Abstract |
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This dissertation
is organized around detailed study of
communication interactions between supervisor and supervisee
in psychotherapist training. This particular communication arena
is selected for study because of its exceptional
communication-theoretical richness. |
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Psychotherapy
supervision consists of conversation in which
an expert on interpersonal communication (the supervisor) helps
an expert on interpersonal communication in-training
(the supervisee) develop his or her interpersonal
communication skills. Their talk primarily attends to the
supervisee's communicative interactions with patients in
therapy, which the supervisee reports to the supervisor.
It can also attend to the talk which thus arises between
supervisor and supervisee, itself. The dissertation thus
explores the study of communication, from the perspective of
distinguishing persons' self-examination of their own current
communicative interaction, versus their examining
external communication situations and events. |
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The dissertation
approaches this task via micro-analysis of
verbatim examples of supervisor-supervisee conversations,
taken from the literature of theory of supervision.
The examples are examined to discover effects of inattention
to the ongoing communication interaction. I then offer
alternative communicative moves, at key points in the conversations,
to show how the interaction could effectively attend to itself.
The rescripted interaction is examined to show pedagogical
and broader social benefits which can plausibly be
anticipated as a result of greater self-reflection
in communication. |
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A specific instance thus is presented of the
mundane feasibility of Edmund Husserl's project
of the universal transformation of human existence
through the infinitely renewed rational reconstruction
of all aspects of life -- another formulation of which
is expressed in the text of William Ellery Channing's
Baltimore Sermon of 1819: |
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"Prove all things; hold fast
that which is good." (1 Thes. 5:21) |
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This is offered as something
which may appeal to persons to try to actualize and
further in their own everyday activities, both in
the particular pedagogical situation of psychotherapy
supervision (with attendant benefits to patients' therapy),
and elsewhere. The proposed paradigm, which I call
"self-accountable conversation," is elaborated as a
critically defensible, existentially meaningful option
for individual and social living in the present,
often called "post-modern," age. |
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