1. |
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| Reconstruct our own society into
a place that is genuinely good to live and really cares about each American.
This may not require elimination of "capitalism", but it does at least
mean that companies must commit themselves primarily to social-responsibility
toward society as a whole, toward their customers and also toward their employees, and to take account of
"profits" and "the bottom line" within that overarching context. "Lean and mean", downsizing, outsourcing, etc.
have to be replaced by principles like: "Do right by the company and the company does right by you."
"Deregulation" needs to be exposed for what it is: removal of intelligent social oversight
over economic processes so that opportunists who call themselves "entrepreneurs" can pillage
our national assets and resources. If we don't want to be "wiped out" [e.g., by terrorists], we have to stop
"trying to make a killing" [e.g., in the stock market].
We have to disown our own internal reign of economic terror ["hostile takeovers", etc.].
Income differences between the top and the bottom
need to be reduced, the bottom raised, and the middle strengthened, including especially skilled "manual" workers,
social service workers, and also "information" workers. Assets need to be
more widely distributed -- in the name of equity, to give a greater percentage of the people a
real stake in "their" society, and also to
make it impossible for terrorists to "take out" too much of
our infrastructure by destroying one or a few targets:
no more World Trade Centers! |
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Our first priority needs to be to make America be a
place that's really good to live
(not just, e.g.: "You don't know how good it is, till you eat some place else.").
We need to clean up the parts of our society that we cannot take pride in -- all the things
which make our own citizens "disaffected" (see item #8, below), and
make others see us as:
"The Evil Empire". | |
1a. |
Wean ourselves off
dependence on foreign oil ASAP ("OPEC", etc.),
so that our ability to pursue our purposes does
not depend directly or indirectly on the cooperation of people who increasingly
have become such a big policy problem for us. Driving a gas-guzzler car on a long commute to
work should be seen as unpatriotic, and our government should
help persons no longer have to hurt their country this way. |
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"The average fuel economy of the nation's cars and trucks
fell to its lowest level in 22 years in the 2002 model year,
the Environmental Protection Agency reported today."(Danny Hakim, "Fuel Economy Hit
22-Year Low in 2002", NYT, 03May03, p.C1) |
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2. |
Use
our communication media to broadcast and advertise our renewed form of life to the whole
world, especially to the places where terrorism is enamating from. The purpose here should not primarily be to
attempt to persuade people to fight against the terrorists or to join us, but simply to
enrich the people's imagination: To let them know there is another form of life that is thriving here in
"The West", with
constructive values we feel are really appealing
(not "The Sopranos" or "Survivor" or "The Donald" or "Madonna"... [See:
Quote #202]).
It is certainly legitimate to also broadcast unflattering true information about
the enemy, but that should be secondary; as a rule, we should try to keep ourselves above the contamination-by-association
which results from even flattering comparisons between "us" and "them". |
3. |
Offer
asylum to anybody who chooses to leave there and join us. This will be very expensive, but if this really is a
World War, fighting this war will be expensive. To spend billions of dollars
handling immigration of vast numbers of refugees may well prove to be a more effective military
expenditure than spending billions of dollars on anti-ICBM missile defense systems.
Many of these people will become productive members of our society, and thus, ultimately, "assets" even
in a crassly economic sense. (They could resettle the depopulated towns of Americas'a
"heartland....) Many persons wish to leave the wretched places where
the terrorists rule and recruit. Synergy with item #2 (above) should increase this
number, since, as the lyrics of an old popular song go: "How are you going to keep them down on the farm,
after they've seen [a place where there are more appealing opportunities in life]?" |
3a. |
Obviously, it is generally far better when we can provide aid to
help the people build a genuinely better life for themselves where they are, or where they
came from. [I know this sounds like just a platitude, but the problem of refugees, displaced persons, and others really
is one of "the big problems" of the 20th century and the present.] |
4. |
Improve
our "hum-int" -- our human intelligence. Value infiltrating the daily activities of the
terrorist organizations, on all levels, above taking satellite pictures of their facilities.
Develop agents who live as if they were ordinary citizens among the people on whose support
the terrorists depend.
Gain not just foreknowledge of their plans, but deep imaginative
appreciation of how they think, to be able to act to preempt them,
prevent them, and, ideally, wrest the initiative away from them.
(John Boyd's OODA loop theory is the model here.)
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5. |
Sieze the
rhetorical high ground.
In a different direction, we need try in all ways possible to talk with the
people, to try better to understand the people's real grievances and try to
begin to form real alliances with them. We also need -- as visibly as possible -- to try to talk with the
terrorists, to attempt to neutralize any impression the terrorists may try to give that
we are the people who don't talk but just shoot. We need to endeavor to put the terrorists on
the defensive in the theater of "war of words". (Insofar as the enemy really are motivated by
Judeo-Christian-Islamic religion, then "The Word" is of supreme importantance!)
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6. |
Use
conventionally defined military force to defend ourselves against military attack.
When we are the victims of terrorist acts, however, such as the
bombing of the navy destroyer Cole,
our primary response should be to ferret out and fix the faults in our
own systems which permitted the terrorists to successfully attack us. "Going after the perpetrators"
should be secondary. If we can figure out who was responsible for the terrorist attack,
nobody can reasonably find fault with trying to apprehend them. But the cliché about
when you cut off one of the monster's heads, it grows ten new heads should inform our
response. John Boyd's first principle of anti-guerilla war applies: To
attack the terrorists without offering their people a better form of life will only
increase the people's
hatred
against us, because the people will see us as depriving them not
only of the hope of a more meaningful life the terrorists promised, but also of their very last hope, which
remains when all other hope in life is gone: the hope of revenge. |
6a. |
Stop telling ourselves that
terrorist acts are evil -- as if that would deter the terrorists from committing more such
acts in future. We need to face the fact that if we have B-52s and the
enemy has only their people's bodies, then the enemy will not "stand up and fight like a man" in
a battle where the outcome can easily be predicted: the enemy will all be
mowed down with no casualties on our side. We need to take seriously the
concept of "asymmetrical warfare": that our enemies will try to attack
our weak spots even if to do so is not chivalrous. They will counter B-52s
with suicide bombers, because that this may well be the most
astute strategy available to them -- including incurring the fewest casualties on their
side. So we had better start coming up with
ways to defend against suicide bombers (see, e.g., item #7, below) -- instead of being ostriches and
endlessly pontificating: "To do such a thing is unthinkable!"
Such romantic platitudes not only in no measure render the unthinkable impossible; they
also lull us into thinking we are safe because we are too good for such bad
things to do themselves to us. (More: Quote #186) |
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We know there are many persons in the world
who hate America. We know that many persons are envious of what we have.
Is it really so hard to appreciate that even if we deserve everything we have because
we earned it righteously, we nonetheless need
to be careful because the world is not always just? Item: Just as rich Americans should expect to be
mugged when they go into certain areas in our own country, we should also expect to
be kidnapped, shot at (etc.) when we go into certain areas outside our borders. Is part of our
problem that we don't want to accept that the only way we can have our form of life
may sometimes be by "keeping a low profile" and not expecting others to toast us or even just
tolerate us if we come within their purview?
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7. |
Phase
out all activities in which persons
gather in crowds. Crowds and mass events provide targets of opportunity to terrorists (in addition to creating
epidemiological dangers even in the absence of human adversaries). The Internet gives persons
even in remote locations access to the world's cultural resources, far beyond the convenience and
resource savings long ago advocated by the telephone company: "Let your fingers fo the
walking through the Yellow Pages." (Also: Geographically distribute Internet trunk cables, so that
never again can a terrorist strike on a single location do serious damage to our
information infrastructure like Lower Manhattan on "911".) |
8. |
Accept that some political problems
are chronic but manageable -- like there are chronic but manageable
personal illnesses (asthma, diabetes, high blood pressure...). In August 2004, the devolution of George W Bush's
attempt decisively to cure Iraq of Saddam Hussein is instead making Iraq into an ever exacerbating crisis and potential
catastrophe. The former U.N. sanctions and the "no fly" zones had kept Iraq as a manageable problem -- indeed,
perhaps far more manageable than anyone guessed at the time. America needs all the allies we can
get in a real "anti-terrorism coalition", including France, Germany, Japan, Russia(?), China(?), like
we had after "911", but which was lost with George W Bush's preemptive war against Saddam Hussein. Not only
did that war lose us allied support, it also continues to abet the new global terrorism.
(Paul Bremer, George W Bush's administrator in Iraq, earlier argued that the very idea of a
"war against terrorism" is inappropriate, because: "there is no final victory
in the war against terrorism any more than there is in the so-called war against crime.")
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9. |
As far as
protecting our liberties at home is concerned, we need to improve on our
track record (back to item #1, above!). Joseph McCarthy and J. Edgar Hoover were "home grown", not
agents of a foreign power. And now (June 2002), The Bush administration
seems to be using AlQaeda [al-Qaida] as an excuse for suspending American citizens'
civil liberties: Read! |
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It is not reasonable to expect people in our society who
have never shared in its "blessings", or who lose their
jobs and their tenuous hold on a middle class life-style to "the new
global economy",
to be loyal to the system that has hurt them. As long
as "we" do not take good care of our people, our enemies will be able to
recruit native American citizens who harbor
legitimate grievances against "the [not their...] government" and
trans-national corporations. As America is today, new Timothy McVeighs should be expected to
appear by "spontaneous generation" -- persons who angrily feel, as Mr. McVeigh said:
"It's payback time." |
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The only effective bulwark
for civil liberties, not just in time of war but
also in peacetime, is genuine liberal humanistic education. Such
authentic cultural self-formation [German: "Bildung"...] --
which is to be distinguished from all technical training and credential chasing/certifying! --, inspires
love for "the life of the mind" and aspiration to attain
goods in life higher than
"blood and soil".[fn.38]
One benefit of this should be to make the persons
less quick to enter into conflicts about geography and "honor", which are the source
and sustinance of so many conflicts.
Genuine liberal education nurtures a proactive self-critical mindset, which questions authority,
and takes individual responsibility for choices, for which it unstintingly strives to be
able to give not just "good enough", but ever better reasons, in the endeavor to: |
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